
The Three Myths of
Transvestism
Vernon Coleman
I was reading a
recent biography of Italian cyclist Marco Pantani the other day. Towards the end
of the book the author put forward a theory that Pantani might have taken an
overdose of cocaine because he was ashamed of his homosexuality. The evidence
for the alleged homosexuality was twofold. First, Pantani had once ridden a bike
dressed as a woman. (He'd actually been trying to disguise himself.) Second, he
had been seen in a car with a transvestite. The author made the leap from
transvestism to homosexuality without even a blink.
The widely accepted
theory that transvestites are homosexual is absurdly persistent and it is one of
the reasons why so many crossdressers are secretive about what they do. As I
showed in my published survey `Men In Dresses' the vast majority of
transvestites are staunchly heterosexual. Eight out of ten men who crossdress
have had only heterosexual experiences. The incidence of homosexuality is much
the same among transvestites as it is among the rest of the male
population.
Most transvestites have wives and girlfriends and they keep
their crossdressing secret because they are frightened that if their affection
for frocks is exposed they will have to face questioning from partners who will
suspect their sexuality.
The second well-established myth about
transvestites is that men who wear the sort of clothes normally worn by women do
so because they get a sexual thrill out of it. This absurd piece of nonsense was
created by doctors who couldn't understand why else men would want to put on
dresses. Despite the fact that there is not and never has been any evidence to
support this theory many psychiatrists, doctors, psychologists and social
workers still believe it. It is, indeed, a piece of fiction which still finds
itself a place in textbooks used by students. My survey `Men in Dresses' showed
that, although most men crossdress for several reasons, more men choose to
crossdress because they like the feeling of women's clothes than crossdress
because it gives them a sexual kick.
The third big myth about
transvestism is that transvestites are closet transsexuals. This is a big fear
for heterosexual crossdressers who often worry that if their wives know that
they crossdress they may suspect that they are planning to change sex. This fear
is made worse by the fact that many journalists, doctors, social workers (and
others who should know better) get confused between transvestites and
transsexuals.
The idea that there is any similarity between transvestites
and transsexuals is, of course, a myth. My survey `Men in Dresses' showed that
most men who crossdress want to remain male; they have no interest in or
enthusiasm for changing sex. The figure I obtained was that 77% (over three
quarters) of crossdressers have no interest in changing sex.
(Despite the
fact that `Men in Dresses' was based on an extensive survey of 1,016
crossdressers and is, as far as I am aware, the largest ever scientific survey
of transvestism, the report has been totally ignored by doctors, psychologists
and others who prefer, on the whole, to stick with their long-standing but
wonderfully fictitious theories. Psychiatrists and psychologists have
misconceptions about transvestism because they invariably base their views on
crossdressing on the transvestites they see as patients. The professionals seem
unaware that the transvestites who seek treatment are a self-selected and quite
unrepresentative minority group. Men in Dresses is available free for study on
this website)
At this point I am, I fear, going to put a rather noisy cat
among the pigeons.
I believe that many organisations created and run for
the benefit of crossdressers are, however well-meaning they may be, actually
contributing to the `image' problem transvestites have. I'm afraid I include the
Beaumont Society among those at fault.
It is quietly absurd for any
organisation to attempt to represent both transvestites and transsexuals. It
makes no more sense than it would to create a single society to cater for stamp
collectors and train spotters. There is a superficial similarity between the two
enthusiasms but there is no fundamental link.
Transvestites like wearing
the sort of clothing normally worn by women. Transsexuals want to be
women.
There is such a massive difference in the aims, needs and
aspirations of the two groups that any organisation attempting to cater to both
must fail.
Indeed, it is worse than that.
Any organisation which
attempts to cater for both transvestites and transsexuals must do an enormous
amount of harm to both groups.
Organisations which attempt to cater for
transsexuals and transvestites invariably produce magazines which attempt to
cater for both groups. This is disastrous. It creates a need for extra secrecy
among those men who are conscious that their wives might suspect that wearing
bras and dresses will eventually lead to something more permanent. Many
transvestites keep their crossdressing secret because they worry that if their
wives find out about their interest they will assume that the next step involves
hormones, surgery and a visit to a solicitor for a change of name.
And
the more secrecy there is the worse things get. Secrecy creates confusion and
bewilderment and a suspicion that there must be something perverted about
crossdressing. If it isn't odd and perverted why make so much effort to keep it
secret?
I think I am probably the only member of the Beaumont Society
who joined under my own name rather than a femme name. I did so because I
honestly believe that unless the secrecy is broken, the confusions about
crossdressing are going to continue. (I am lucky enough to have a supportive and
sharing wife who buys me bras and blouses not socks and shirts for
Christmas.)
At the moment the media is definitely not on our side. Much
of the media coverage transvestites get is bad. Many journalists (wrongly)
regard crossdressers as transsexuals who haven't got the courage to have the
operation. Most (wrongly) regard us as homosexuals who don't have the courage to
admit to being homosexual. Journalists regard crossdressers as fair game for all
sorts of nasty comments. We're a constant target for sneers and
titillation.
My own personal experience is that journalists will be rude
and nasty about crossdressing in a way that they would never dare be rude and
nasty about transsexualism. The worst example of prejudice I encountered
involved the Independent on Sunday newspaper - a broadsheet publication
which probably likes to think of itself as liberal and broadminded but which, in
a general profile piece, referred to my crossdressing with what seemed to me to
be a tasteless snigger.
The problem we have is that no one else is sure
why transvestites do what they do. Our image is confused and confusing. And
nothing will improve our image, or explain why we do what we do, until
organisations (such as the Beaumont society) stop trying to cater for two groups
of people who have absolutely nothing in common except a name that sounds
confusingly similar. (I can't even say that both transvestites and transsexuals
have an enthusiasm for feminine clothing in common because many transsexuals
eschew feminine clothing and prefer to wear jeans and trouser suits.)
If
we are to escape from our closet (and let's face it most transvestites are just
as firmly ensconced in the closet as homosexuals were half a century ago) then
we have to make a move now. We have to be open about the fact that we like
wearing lingerie and dresses. We have to try to explain why we like wearing
frocks. We have to persuade people that it's harmless, fun and no stranger than
women wearing trousers. And we need to break away, as a group, from
transsexuals, drag queens and all the other groups of individuals with whom we
may appear to have something in common but with whom, in fact, we share
absolutely nothing.
Copyright Vernon Coleman October 2006
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